Masterbate With Saline Solution

chronic the weather and the seasons, festivals and traditions of the sayings

about the month of July 2010

To have a new column on July 2010 , there is of course what I wrote in my earlier columns, but again and again, more than 2050 years after the Romans and Julius Caesar.

month of July break with the habit of giving the month a name that refers to God but also a name that is not a reference to the place occupied in the month calendar as it will be the case for the last four months of this year.

This was the fifth month of the Roman year, hence his first name Quintilus, was baptized July, in honor of the family of Julius Caesar, who had just set up this famous calendar "Julian " which will remain in effect until 1582. That was in the year 44 BC. The Ides of March, so in the beginning of Roman senators assassinate Julius Caesar to stop what they feared to be the establishment of personal power. A few months later, this same Senate decides on a proposal from Marcus Aurelius trusted lieutenant of the famous Jules, that an order to give the fifth month of the year, the name of his family, the gens Julia. Roman or curious curious reversal of influence, murder of Julius Caesar and four months after a tribute that lasts more!

So first to the one we owe one of the most important reforms of the calendar - even if he had to adjust some 1500 years later - that I would like to beginning of this column to pay tribute. At least in science scholars that Julius Caesar had brought back from his conquest of Egypt. He was responsible for the considerable work: trying to set a method as possible to coincide with the cycle of the sun determines the seasons and over the moon it was she who until then was the benchmark for most calendars.

Sosygène of Alexandria was the principal architect of this calendar which can stress the accuracy of calculations. 10 days of error and offset more than 1500 years. The reform has kept the memory of Julius Caesar sponsor.

I will then outline some steps in the cycle of the sun and moon as they continue in both of their influences conditioned by the time we have this month of July 2010. I remember a few parties and then the expressions of time and history, or our ancestors have left us in July, and we use without knowing what they mean. On July 14, and certainly what the story, as it has taught us we have learned, but Thermidor, the heat wave and the madeleine among others, for in July that these expressions have their origins.

Let us first what is the cycle of the sun and the moon since they will determine both the time and we have that vacationers and tourists on behalf singing of " Juillette , hoping to have a beautiful tan. I could pick up quantities of quotes to support my own observations, even beyond the sayings and proverbs which I refer so often. Aratus, a poet of the early Christian era, translated by Germanicus Caesar, nephew of Tiberius, wrote: "If you're careful during regular sun and moon, you will never be mistaken about the time of day, and you will not let you take in the serenity of the treacherous night. If the first day the moon, its light gathering, reappears on the horizon, their darkened leaves growing At times the skies darken, when heavy rains threatened the laborers and sailors. But if the front of Phoebe is colored a virgin modesty, fear the wind: the wind still inflames the beautiful face of Phoebe. If the fourth day (that's your safest index), the moon rises clear and pure, and its growing tips are not dull, this day and every day following until the end of the month, will no rain and no wind and the sailors rescued from the storm, the bank will pay on their vows to Glaucus in Geoduck and Melicerte ". You have acknowledged in passing the new moon and disturbances it often entails, and also the beautiful sunset and flamboyant announcement that wind. I could give many quotes here that all say roughly the same. Pliny, for example, " If the moon rises resplendent in a pure light we think we have good weather, if it is red, wind ... etc. .. . Found in our old sayings in Provencal

" Luno blanco, Franco journado,

Luno palo, the Aigo devalo; Rougo Luno, lou wind Boujo

gulhado Luno (horns in the air) the terrorist molo,

pendento Luno (horns bottom) fendento Terro,

that Luno hangs, splits that terrorism "

And many others like these: " Beautiful new moon in three days cruel " ; or " the new moon beautiful, the four water " ; or " When the moon comes beautiful, after three feast days it is ".. and many others like it. But if the new moon rises on the weather, it announces the fine then: "When the moon is bad, the next will be charming" and more precisely: "When the moon rises in a bath, two days after some good weather, " that confirms one day after the phrase: " When the moon is in water, the third day it's nice . It speaks for itself. By cons if it rains for the new moon, it lasts until the first district, as the old saying Bourbonnais "If rain falls during the new moon, the rain will persist until the new district"

The sun, since the solstice began its downward trend. Its warm rays become drying. The days are getting shorter. It's harvest time. The rise of the sap of plants and calm down toward the roots. End of July can be grafted. The race of the earth around the sun, unless its orbit is at its aphelion is to say, its farthest point from the sun. The days are still long because the more you are away from the sun, the more it enlightens us. At the December solstice the earth will be at perihelion. (These terms are closer to the path of the moon at its apogee or perigee).'s Simplify things because we feel that our earth is the center of everything and everything revolves around us, which is not quite accurate .. The sun's path around us, and rule the season.

In July 2010 the new moon is July 11 and there is a lunar node that is to say that the curve of the moon intersects the curve of the earth around the sun . There are solar eclipse on 11, visible South America. Heaven of the days of eclipse is often white, soft. Do not these days gardening. 13, the moon is at its perigee. The combination and reconciliation of these signs will cause some disruptions in the coming days. Perhaps the famous storms of 14 July.

For the 190 St. Felicitas July "The day of St. Felicitas, is seen to come with cheerfulness, because everyone has noticed, is the most beautiful day of summer " . but it is also said "Rain of July 10, seven weeks of rain."

The curve of the moon will be rising to 12 while the shape of the moon is waning. On 12 July, the St. Savin "Dew of the day of Saint Savin, is said to be pink wine." Then the moon will grow until the full moon of 26 and his career will be downward. It is rather a sign of good weather for this period is the true and only during a heat wave, that is to say, the annual period from July 19 to August 17 when the star Sirius in the constellation of the dog, " the little dog, "and sets rises at the same time as the sun.

Pliny the Elder wrote in his Natural History in Book II, ch 40 and ss: "As the heat wave, which ignores that, getting up, she turns on the heat of the sun? "

Today and especially since the 2003 heatwave, heatwave when we talk about that in a given area, the temperature remains high and the low temperature range. Grosso speaking this corresponds to a temperature that does not drop below 18 ° at the North of France and 20 ° south, and reaches or exceeds 30 ° north and 35 degrees south. At the time of writing it is in the heatwave!

If I think the forecast from Météo France, which has long demonstrated that she could not predict the long term .. ! Michel Daloz, engineer meteorologist this agency announces that the good weather will last and that despite storm damage, which will affect the temperature, the summer will be warm and even warmer than average over the entire France, with few precipitation. "It will not be a heatwave but a real summer as people await them . We'll see!

Regarding July 14, we learned in school that King Louis XVI was far from the concerns of his people and he had noted in his notebook " nothing as if nothing had happened that day ... We must reposition things and give an explanation to this word "nothing". In fact, events since the early rush of May date for the convening of the Estates General. The King is concerned and does not know what to do. He accumulated blunders. But to his credit one must say that this July 14, 1789; too concerned, he did not go hunting. He then wrote the book on which he enters his hunting exploits, the word "nothing" . It's not quite what we were taught! It has an accuracy and Max Gallo reveals a well-documented book on the Revolution.

It was during the heat wave period from July 19 to August 17 which is the aptly named Republican Thermidor me that is the feast of St. Madeleine, 22. This festival gave us the great Fair of Beaucaire but Madeleine Paulmier that we owe the name of the famous little cake that name " madeleine Commercy The King Stanislaus of Poland as a second home was the castle Commercy Lorraine. It is said that one day when he received Voltaire and Madame du Chatelet, his cook would have made these famous cakes with a subtle flavor of bergamot, whose use spread quickly to the Court of Louis XV. They named their creation. From there to talk about the madeleine Proust, I will not venture on what has become a well-known metaphor. I find it curious that Proust lived 9 Boulevard Malesherbes, near another Madeleine familiar to Parisians. No causal link.

Regarding Lobster Thermidor sauce is a recipe created in 1884, Mayor restaurant in Paris, in honor of Sardou's play "Thermidor." Victorian which comes from a family of writers and authors is only distantly related, not very clearly established, with another well-known family of artists and Fernand Michel Sardou.

I again invite you to admire some time after sunset, the beautiful Venus, the star of the Shepherd, the so beautiful "evening star pale .

The tone of this month is rather pleasant and happy. No more vagaries of Juno. However, a good month of July does not mean, as for city dwellers today thirty-one days uniformly sunny. For the farmer, thirty-one long days without water are afraid of the consequences disastrous "July without storms, famine in the village." rains in July does not rot the earth "Rain of July, water basket . And "morning rain ..." which we know does not stop the Locust: ".. . good wine !

These are good omens! That's something for everyone. Good month of July. Addisias. !

Jean Mignot 30th of the month of June 2010

Painting Of Fresh Water Catfish

chronicle the weather and the seasons, festivals and traditions of the sayings

the month of June 2010

June is a month when the Time has mood swings like the famous Juno which, according to one of the most reliable interpretations, it is named, referring to the practice common among the Romans, to dedicate to God the months of their calendar .

Juno, goddess of fertility, equated Hera in Greek, symbolizes the union of principles lunar and solar. Daughter of Saturn and Rhea, she was both sister and wife of Jupiter and mother of Vulcan and Mars. How do you think it does not trigger the wrath? Moreover, she was jealous and vindictive, and a cantankerous character. Not to mention his disputes with Jupiter! Juno often put trouble in Olympus. The nymph Chelonia, Queen of the Pygmies Pigas, girls Proctus, the nymph Callisto, the shepherd Paris, the nymph Echo, were as much victims of his bad character. The first was transformed into a turtle, as she had Late marriage Juno. The second was changed into a crane for having dared to look at it. The next two were changed in heifers when they proclaimed themselves the best, or even into a bear! June invites us back into the mythology. If you walk in the park of Versailles you will find all the nymphs and goddesses and their allegories, including the famous Latona Basin.

June is the month of marriages and mothers because of the reference to Hera and maturity that she symbolizes. Quantities of popular beliefs and legends arising including, for example, the tradition existing in the temple of Juno that women who wanted their hair by separating their hair in two, theoretically with the tip of a spear, symbolizing the fusion of lunar and solar principles. This is probably the origin of this hairstyle for girls is called the quilts!

June is a month that blows hot and cold and its disturbances are the result of the influence of the moon in its course around the earth as it is increasing or decreasing or gibbous, rising or falling, at its apogee or perigee.

Who has not watched the weather almost systematically during the tournament at Roland Garros and then in early June? It is well known that a period has been dubbed "Europe monsoon" and we have a beautiful demonstration this year.

Twenty proverbs at least curse the rain in June and its misdeeds including oats that are harvested this month. " Rain in June is nice and thin oat hay " or: "Beautiful changes the June grass hay beautiful."

In our traditional rural France, and until recently (1950-1960) the horse was the indispensable aid of man, the passenger and the warrior, the merchant and peasant. Hence the importance of oats!

But what proverb quote that has its opposite? " In June the rain stays away, and if it rains, every drop is like a fist " or " June weep makes merry peasant . In general the June rain is pretty bad, especially if it is persistent and is accompanied by a deficit of heat. It then causes the degeneration of rotting fruit and flowers not pollinated. Under the action of rains, the pollen is driven and " flows. Then there will be no grapes (this is not the case this year, for the moment!) No wheat, so no bread. And if " June rainy empty cellars and attics ", "From June evening breeze, for grain is hopeful . If the rain is accompanied by heat, the fate of the crop is very different: "Prepare much of barrels of days in June will be fine .

Who does not know the famous Saint Medard? This is the holy calendar's most celebrated by the verve " sayings": "If it rains to St. Medard, it will rain forty days later! . This saying dates from the eleventh century. At that time, still lived under the calendar "Julian . The St. Medard was then located June 20, near the summer solstice, a time when sunlight is the most invigorating, and when the astronomical influences may lead to atmospheric disturbances resulting in thunderstorms and rain. If it's sunny or rainy that day, the conditions of the season probably will be affected. This strong belief was so strong, so weather bases. With the changes under the pontificate of Pope Gregory XIII in 1582, the St. Medard was a good back and rain has lost the importance that popular adages continue to lend. St. Barnabas was then introduced to give a restrictive meaning to the sayings of St. Medard. But the automatic die hard!

Saint Medard was a Picard, born in Salency, in 457 and became bishop of Noyon. The legend says that, every young child he was noted for his great compassion for the poor and unfortunate. One day he met a blind beggar who was almost naked, he stripped off his coat to clothe. Punished by his parents for his charitable gesture, he stood outside naked. Then came a violent storm, often in these times. It remained well under the rain without getting wet. They say even with different versions of an eagle protected him his wings. Thence to make a "merchant umbrellas" as in Belgium or Britain ... or make the agent of the celestial waters, there is a step that centuries have passed. History has kept track, the more true it seems, a bishop, consecrated in 530 by St. Remi, who ran tirelessly, despite his advanced age (for the time! 72 years) - the villages, towns and hamlets in the region, preaching, administering sacraments and rescuing the unfortunate. He died at the age of eighty-seven. It is the day of his death it is celebrated. One can not accuse him of that which does not concern him. Rain or shine is due to the impact of the lunar cycle. His feast and sayings that accompany are only mnemonic device. " Quan ploou people Medar year, the recolto empouerto a neighborhood; ploou quan pa N'empouerto the mita. ( When it rains for St Médard, harvesting missing quarter, when it does not rain, it misses half ).

It must also speak Barnabas of his friend: "When it rains to St. Medard, if it does not close Barnabas its beak, it rained forty days! "This justifies the phrase:" The feast of St. Barnabas (June 11), is the happiest day of the year . "For he who comes:" Cut grass underfoot "of his friend, called the" great Pissard "and" buttoned up his trousers . To make it for his fellow Medard, it is said that Barnabas was " dealer umbrellas!

Barnabas is an extraordinary character. He was a Jew from the tribe of Levi and in fact lived on the island of Cyprus. If he does not know Christ, he converted very early. His name was Joseph and his name was then changed to Barnabas, meaning "son of consolation " it was he who ushered Paul, another converted Jew, in the closed circle of the first Apostles, the Galileans. He died probably in Cyprus and probably martyr.

We will certainly have a few weather disturbances around these two dates because new moon in June 2010 begins on the 12th, then it will be at the point closest to us - at perigee - 15 , and his race around the earth to cut the Earth's orbit is called a lunar node 13 to pass a curve rising to a declining trend while it is growing. The passage of the moon at one and the other of these phases is always a sign of disturbance and this has proved each time since the beginning of this year. The influence of the moon!

June 21, the day of the solstice - this time it is the sun - the longest day of the year, note the point on your horizon where the sun rises, and when he folds. It is a good benchmark to know. He was at the most northern point of its travel. The full moon of December will follow the same path! Venus, pale evening star, the beautiful morning star, shining at the moment, in the sails of the setting sun, a little over two hours after sunset.

The arrival of summer has always had a close relationship with music. By creating this day festival of Music, a former minister always popular simply repeated the old story that when the solstice took place on June 24, under the calendar "Julian" was originally notes range. In the XIth century, Guy, a monk of Arezzo (990 - 1050), sought both a rating system (which is the origin of the musical staff) and a coding system of musical intervals, imagined what 'is meant today by the word "end". Beginning of "tetrachord" of the Greeks, (lyre four-stringed instrument of the god Mercury), who used it to divide the octave into two parts (for example, in the Dorian mode: E, D, F, C, if / A, G, F, E) and noting that in some modes, tetrachords overlap (for example, in the Ionian mode or hypophrygien: G, F, E, D / D, C, so, la), Guy d'Arezzo added an additional, lower than the last, and he designated by the Greek letter gamma, thus the word range.

The notes were then designated by the first letters of the alphabet. He named the notes of the scale of the initial syllables of each verse of the hymn of Vespers of the Feast of St. John the Baptist to make it more easy to remember /

Ut queant laxis

Re sonare fibers

Mi ra gestorum

Fa muli tuorum

Sol ve pollut

The bii reatum

S ancte I Oannes .

This means approximately: (For that can resonate across the strings of our lips relaxed, the wonders of your actions, takes away the sin of thy servant, unclean, O St. John ! ) and has little to do with music itself!

This historical detail is well known to lovers of good music, even if some researchers are trying a new approach, most recently in 1988 and M. Viret Chailley in La Revue Musicale, which would otherwise interpret the origin of the note names. It would be a shame to erase this beautiful story!

Music is so much at the heart of the solstice and the celebration of the great St. John, well before the recent creation of the Fête de la Musique.

This beautiful summer party is when the sun shines the longest. It replaced the pagan festivals of the summer solstice and the bonfires that are lit across the countryside.

Solstice, as far as the feast of St. John, refer to the light, which has earned us the tradition of the fires of St. John on the evening of 23 June, a tradition that has continued through the centuries and even today in our campaigns. Only drought and fire hazards disrupt these old customs.

fires are considered protectors of crops and smoke supposed to purify the dancers and livestock. Future households declare that evening, we readily crosses the lights because they are said pollinators. The ashes and embers are expected to ensure lightning or fire and treat eye diseases. It carries a torch of fire on St. John at home, to protect the house from lightning.

The tradition of St. John the lights on the evening of June 23 has been perpetuated over the centuries, although the Council of Agde in 506, tried to impose order Christian . In Paris, the King of France himself lit the fire of St. John. Once in America, the first French settlers continued this practice on the banks of the St. Lawrence River, and about 1638 became the John Day New France. Today, June 24 is the national holiday of Quebec. In our French campaigns, custom fire was maintained throughout. Even in Paris! The beautiful country of Roussillon fire down the majestic Canigou to Perpignan and the opportunity to fine festivals throughout the region.

It was during the summer solstice that the products of the earth, plants for example, contain more solar energy. Also, it is this period that gather the plants that fight fire, that is to say, burns. These are the famous " herbs of St. John " of which there are three dozen, mostly with St. John's wort, which protects the thunder, the devil hunting and improves eyesight; sagebrush " belt John " stonecrop " pepper wall " verbena who have the power to protect against nightmares the immortal" herb St. Pierre " the fern that blooms at midnight sharp, and produces its seeds and sow in one hour; hawkweed, a plant of the sun, used by druids to cast out demons; also found in the list walnut leaves and ivy land. These plants are arranged in bouquets, crosses and wreaths placed on the pediment and doors to bring good fortune is, " bouquet of fortunes .

We will not forget the night of St. John, pick nuts, or leaves of walnut, to the walnut wine to offer to friends. If you want to know more, I invite you to read amazing book on this subject: " Guide Flower " Bach, published by Marabout. He advocates the use of " leibothérapie " with all sorts of recipes, more or less effective and often the least bizarre or eccentric. We can not stop the popular belief!

The full moon will occur on June 26 and there will be lunar eclipse today. Over its course we will be rising around while she starts to decrease. This should cause atmospheric disturbances more or less important. It could be here a while heavy and stormy, with a temperature of about 25 ° that is to say what it takes for the crickets begin to sing, as they did in June 1662 when John Smith then wrote to Uzès these lines to his friends, "Paris" and La Ferte:

" For me I do not see why our windows. (He looked farmers reap ) because I could not be a time without dying out. Air is about as hot as an oven and turned on the heat continues as the night the day. Finally it should be resolved as to melt butter was a little breeze which charity to blow from time to time. And to finish me, I'm dizzy all day with an infinity of cicadas that only singing on all sides, but the song a more piercing and more intrusive world. If I had as much authority over them that had the good Saint Francis, I would say he did not like, "Sing my sister cicada" but I would ask very hard to go for a ride up 'in Paris or at La Ferte if you're still there for you to share such a beautiful harmony. "

good month of June 2010. Good summer ! Addisias!

Jean Mignot u 31 months May 2010

Mexican Wrestling Toronto

Ministry of Decentralization: Campaign extension of the texts of laws and Decentralization CSMOD DRC

.- (begin text) .- Minister of Decentralisation and Territorial Development Antipas Mbusa Nyamwisi held a point News this Saturday, May 15, 2010 in the precincts of the town hall of Kasavubu in Kinshasa. The briefing which focused on reviving the campaign to popularize the texts of laws and Decentralization Strategic Framework for its implementation in the Democratic Republic of Congo has received positive feedback upwind of the press both nationally and internationally.

below in full, the words uttered by the boss of Decentralization on this occasion:

Excellencies Ministers and Colleagues;
Excellency the Governor of the city of Kinshasa;
Ladies and Gentlemen Delegates Development Partners;
Distinguished Mayors of the City of Kinshasa
Ladies and gentlemen, journalists;
Distinguished Guests;

We are gathered here today in this historic setting of the communal house Kasavubu to start national campaign to popularize the decentralization from the city of Kinshasa.

Let me first of all to discharge the pleasant duty, that of paying a fitting tribute to the President of the Republic His Excellency Joseph Kabila Kabange, for all his tireless efforts deployed to strengthen peace throughout the country, to rebuild our country and support the Government in implementing the national policy of decentralization prescribed by the Constitution of February 18, 2006.

I would also like to express to you all, warm and sincere thanks of the Government, for the honor you have done in enhancing your presence this remarkable ceremony to launch the information campaign and awareness of the people of Kinshasa in all its aspects, including on decentralization consistent implementation controlled and requires the active and voluntary participation of all Congolese and all the Congolese, as the city of Kinshasa as all our provinces. The Government appreciates

rightly your presence, eloquent testimony to the great interest you have always shown to all that can contribute to the success of the process of decentralization Democratic Republic of Congo.

The campaign we are launching today is part of social communication on decentralization, which was formally opened by His Excellency the Prime Minister June 11, 2009 in Kinshasa, during the Closing of the National Workshop to validate the Strategic Framework for Implementation of Decentralization, "CSMOD" in acronym.
Ladies and Gentlemen;

Since the enactment of its new constitution 18 February 2006, the Democratic Republic of Congo is engaged in a process of implementation effective and more rational and profound institutional reforms that contribute to the realization of the new political order that we are committed to develop, based on the sovereign choice of the Congolese people, its leaders after the election free, pluralistic, democratic, transparent .

All institutional reforms take place and complement each other, they aim to achieve a modern state of the 3rd Republic like the modern states of the world.

Among these reforms, there is one that truly realizes the rebuilding of the Congolese state is that which deals with the reorganization Territorial Administration of our country based on decentralization.

Indeed, the Constitution of the 3rd Republic prescribes decentralization as a new mode of organization and governance. Decentralization implies firstly the division of powers, skills, responsibilities, resources and expenses between the central, provincial and territorial decentralized entities and secondly, it involves the active participation of the population in the process of making decisions on everything that concerns the life of every day and on any matter affecting its direct and immediate environment daily.

Ladies and Gentlemen;

Decentralization is considered worldwide as one of the main pillars and indicators of good governance.

The Congolese people, in its majority and all its components spontaneously greeted with great enthusiasm that reform of the territorial organization based on the principles of decentralization.

The first appeal of decentralization, can be interpreted as a reaction to a quasi-continuous excessive centralization that marked the Congolese administrative system for several decades.
But his interest lies really in the effective transfer of skills and costs to the Provinces and the decentralized territorial entities.

However, decentralization is not well known actors and the population thereof, the recent experiences of decentralization in the Democratic Republic of Congo have failed. We spoke of decentralization that are not cared to master the contours or its implementation with the participation of the population.

Now the population is both actor and beneficiary of this reform. As she does not it appropriate, decentralization may not be able to achieve its key objectives, including: the deepening of grassroots democracy, local development and the fight against poverty.

Therefore, the Government of the Democratic Republic of Congo has decided to adopt a social communication strategy on decentralization in pursuance of the important recommendations of the National Forum on Decentralization, held in Kinshasa from 3 to 5 October 2007.

social communication strategy on decentralization aims to change attitudes and behaviors of all actors of decentralization in the perception and management of public affairs at both the central government in the provinces than in the decentralized territorial entities.

The overall objective of social communication campaign on decentralization is to inform and educate the Congolese population in both rural as towns on the reform of territorial organization, operated by the Constitution of 18 February 2006 This new reform is based on the empowerment of provincial and territorial entities in the decentralized management of their respective development. It aims or means all actors in the decentralization process in the implementation thereof.

The Government of the Republic by the campaign wants extension of decentralization make it out of its box into a technocratic reform alive.

The campaign aims firstly to raise awareness and understanding of the decentralization reform and secondly, it seeks to encourage the mobilization of all for the actual ownership of the decentralization process by each and every Congolese and Congo.

Public outreach efforts of decentralization has several objectives following specific

- Explain the concept, scope, benefits, issues and challenges of decentralization in the development of local democracy and the consolidation of national unity;
- Publicize the laws and regulations decentralization;
- Publicize and disseminate the national policy of decentralization represented by the Strategic Framework for Implementation of Decentralization;
- Promote ownership stakes of decentralization by the general public and the stakeholders in the process of setting implementation thereof in particular;
- nurturing the desire of citizen participation in local life;
- Promote and develop the civic culture;
- Maintain membership and promote accountability of all actors of decentralization in the implementation of the strategy of development of provinces and ETD by private and public sectors and civil society;
- Raise people's attention to the development of provincial and ETD;
- Mobilizing people everywhere to the cause of decentralization;
- Involving people in all its components in the process of implementation of decentralization;
- Publicize the new configuration of the territorial organization of the Democratic Republic of Congo.

To do this, the following activities will be deployed in Kinshasa:

1. The five-day training of extension workers whose City Mayors and Deputy Mayors, heads of municipal offices, Chiefs of Divisions and the Directorate of Urban Administration of the Provincial Assembly, delegates from civil society organizations .

2. The information campaign and mass awareness with 60 delegates from each municipality among them: the heads of districts, media, heads of municipal services, women's organizations, delegates from civil society organizations.
They will be grouped in a center chosen by what we commonly call the District, except District Tshangu which will include an additional Kinkole center for residents of Towns in Maluku and N'Sele due to distance factor.

The result we hope that the process of implementation of decentralization will become everyone's business and that Congolese citizens participate in elections overwhelmingly urban, municipal and local knowledge of the facts.

Through this campaign of social communication, the Government of the Republic expresses his faith in decentralization and expresses its determination to effectively implement the decentralization with participation of all Congolese villages and cities as sustainable development of our country depends.

Before concluding my remarks, I would reconsider the choice of the Maison Communale de Kasavubu to launch this campaign in the city of Kinshasa.

Indeed, cities and municipalities Congolese were the first field experiment of territorial decentralization in our country since 1957. The organization

Municipal has been commenced in the Congo by the decree of March 26, 1957.

Under that decree, the Governor of the Province of Leopoldville time had created by his Decree No. 021/429 of 12 October 1957, the first 11 districts of the city of Kinshasa, which Commune "Dendale" first name of the town Kasavubu. These early districts of the city of Kinshasa who are Gombe Kintambo Lingwala, Kinshasa, Bumbu, Kalamu Ngiri Ngiri, Bandalungwa Ngaliema and Limete, not to mention common Kasavubu were the first created common throughout our countries. The Municipality of

Kasavubu to the peculiarity that the first mayor of this town, elected according to the principles of free government, will become the first President of the Republic of Congo June 30, 1960, I quoted fire Daddy Kasavubu.

We can therefore say that decentralization, school of democracy, has given our country's first president in the person of the late President Kasavubu: Commune Kasavubu therefore constitutes a historic symbol of decentralization Democratic Republic of Congo.

is why we chose the seat of the Municipality of Kasavubu to launch campaign extension of decentralization in the city of Kinshasa, capital of the Republic

Wishing you all, active participation in the work, I declare open the social communication campaign on decentralization in the city of Kinshasa.

Thank you.

Just after the briefing, the Minister of Decentralisation and Territorial Development Antipas Mbusa Nyamwisi had the honor of discovering the Office of the man who was the first mayor of the Municipality of Kasavubu and first President of the Democratic Republic of Congo, fire Kasavubu. It is with joy that MBUSA Nyamwisi had to sign in the guestbook of this historic town in the Congolese capital .- (End text) .-minidecat/vendredi, May 21, 2010 .-